Anglaise

of Anglaise.

Anglaise, or speak too even, and of the very world of Kenyan English that is [and as with it even said to speak of Hybrid/complex speech in all actually].

Serikali

Serikali.

Political Autonomy and Modern Kenya:

To speak of Serikali, is to in many a way even, speak of Kenya in all, and its History, and from the perspective of Philosophy, and as with it even said African, but in all ways even, speak of Philosophy and as the Church in all, would define it that is. 

To understand all this better, is to perhaps, divide the Kenyan Government, and into two parts, and as with the first in all, speaking of Serikali [or truly even in all again, the said History of 'Britain in Kenya'], and with the other speaking of National Government [or speak even and of British History in Kenya too that is].

In many a way though, National Government does attempt to define Kenya, and as with it said even, and to speak of Pre-Independence and Post-Independence Kenya too that is. On the otherhand, speak even and of Serikali, does in all speak even and of attempting to define Kenya, and from speak too and of Pre-Colonial/Colonial and Post-Colonial Kenya too that is.

National Government in many a way, does arise in all, and with speak even and of the BEAC (British East African Company), and as with further speak even and of its attempts in all, and to somewhat profit in all again perhaps, and from a Mercantile Trade System, and that did comprise in all, and of the so termed British Empire that is [and the further belief that, the Sun never does set and on the British Empire too that is]. In all, National Government, and as best in all again perhaps, associated and with an Educational System, and that does speak even of Economies in all, and as perceived in all again, and in speak of Prosperity too that is [or truly even speak of, and of coming together in all, and in making in all again, any said or believed Good Idea that is, a reality in all actually][but with such Ideas in all again, very much lacking, and as with speak even and of the history of Mijengo in Kenya/Nairobi too that is].

To speak though of Serikali, is to in all ways even not only speak and of what they do term Political Leadership in Kenya [and as with it said even not hidden and hidden too], and which does in all ways even speak of Kenyan History, and as not said Segregate in all, but in all ways even, and as said Civil and Uncivil too that is [and as with it said referring even, and to speak of ones Mastery in all perhaps, and of the English Language too that is].

To better understand all this though, is to speak of just how Kenyan society did arise [and speak even and of the building of Nairobi, or even the Holy Family Basilica too], and that in all ways even, viewing Kenyan History and from a British perspective, does speak of it and as said White and Non-White too (and as with those said Non-White, said in all again, poor speakers in all, and the English Language too that is), while viewing it all and from speak even of Serikali, does speak even and of it basically said Victorian/Swahili, and speak even and of those not Victorian in all that is [and the very birth too in all again, and of Anglaise (Link) that is].

Just whom though, are/is Serikali? In all, it does speak even and of a Political Structure, and that did not define Kenya in all truly, and from speak of society that is, but in all ways even, and as with it even said a Homeland that is. To speak of this furtherly in all, is to in all again associate Kenya, and with speak of the Pre-Colonial/Colonial and Post-Colonial Kenya too that is, but that in all ways even, it does basically speak and of creating a Classification System of Kenya, and as based around speak of Language, Communications and even (Political) Strategy too, but with it all even, speaking of simply attempting to define Kenyan Identity, and as based around speak of what does constitute in all perhaps, and for Kenyan Wealth, Kenyan Property/culture, and even Kenyan Status/Success too that is. In all again, it all even referring and to the unknown History of Knowledge Production in all, and in speak of Kenya's past too [and as Kenia that is], and which at the very least does speak even and of Publishing and in Victorian styled English n all, and which in many a way too, does speak even and of the very works of Anthony Trollope for instance [and as with they even actually of Kenyan origins in all, and as with regards even and to speak of Indigenous forms of English too, and as with speak even in all again, and of the late Mzee Jomo Kenyatta's Facing Mt. Kenya that is].

In all again, Serikali, and as having/finding a Home even, and in the Muthaiga/Windsor Golf & Country Club too for instance, but what in all again is not known to most Kenyans perhaps, is the storage in all, and in Kenya too, and of a Body of Knowledge, and as not made available to the Public, and as with it all even under Serikali and not National Government either [and speak even and of the very birth of Kenya's Industries too in all], or even speak of the very fact that Kenya s capable of manufacturing its own Weaponry [Link], or further speak even and of Kenya's exploits and in Plant and Animal Genetic Engineering too, and as Serikali in all, does view Kenya's populaces, and from speak of Civility too, and not from speak of Education either, and as with Civility here even, said at the very least to refer and to most Kenyans in all, and as very much even said speaking Anglaise that is [and not the Popular English seen in Kenya today, Australian like in its ways, and which does speak of Ignorance in itself actually].

Brit

Brit.

Identity & Character formation in 'Nairo':

Many are unaware that, the true origins of the English Language, actually do lie, and with the Celt Tribe/tribes of Italy & Europe too actually (but with it though, having its actual origins, with the Celts in Italy too). This said too because, it is heavily presumed today even that, the roots of the English Language in all, falsely do lie, and with the English themselves, or even, the Celtic tribes of Europe too (and as with they not Celt either).

When we do speak of Identity and Character formation, and in 'Nairo' too perhaps, we are in all ways even, referring to just how the average person in Nairobi too, does in all ways even actually perceive issues in all again, and as pertaining to Space & Time Realities that is. That in all, when one does think of creating an Identity for oneself (and as with the Identity Card too perhaps), or even speak of Character formation, one in all again, has to take into account, issues in all again, and as pertaining to Space and Time in itself. Something in all again, not too rather easy to do, and as with speak even, of creating Systematic Identities & Characters, and as in saying that, this issue in all again, and in the past too, has often in all, been dealt with, and from the perspective, of mastering Language in itself (and rather than in all again, and as with the Western/Modern World too, attempting to create Identities and Characters in all, and as heavily based around Computation and Computerized Systems that is).

Many out there, do falsely again associate English in all, and with the Western/Modern World too (and as with the false belief even that, not only did they improve on it and from the Shakespearean perhaps, but in all ways even, it was them in all again, responsible for spreading it around the World that is). Truth though is that, not only is English now, seen in more or less an Indigenous form too, and in places and such as Japan and Saudi Arabia too for instance, but in all ways truly even, unknown to most, the English spoken in the Modern/Western World, actually does have the most interesting of origins: that being, Iberia. That in all, what they do term Modern English, is not actually of British or English origins either, but in all ways truly even, similar in all again, and to English, and as heard in all even, and mainly in Spain, and parts of Portugal too. To understand this much better, and as with the present Queen of England too, mainly speaking what they do term Brit English, is to in all again mention that, Systematic Identity & Character formation in all, and in the Modern/Western World too, not only does go along with English and as heard in Iberia perhaps, but in all ways truly even, having thought patterns in all again (and as with problem solving, and computation and computerization even), as seen arising in all, and in the world too, of Roman Catholicism actually {and with Modern English too, highly Technical in its ways, and not Cultural either}.

For those in 'Nairo' in all again is to tell them that, Identity & Character formation in Nairobi and as a whole, has often been done, and in a rather traditional manner too. That in all, attempts to Systematize Nairobi in all again, and as with regards to Identity & Character formation too (and as with Computer Systems even), has hugely failed in all, and due in all again, to just how most do perceive Space & Time Realities and in Nairobi too {not only in a rather Individual manner that is, but in many ways truly even, as based around language in itself, and not computing specifically either}. In all ways truly even, what does in all again, contribute to chaos and as often seen in everyday Nairobi and as a whole too that is, has in all ways even, to do with the kind of languages, spoken in the place that is. Take 'Nai' for instance, or 'Modern Nairobi' too, and where one does find in all again, the preponderance of Modern English in all, and in many a way too, Identity & Character formation, and rather pretentious in its ways even, and as with it even, requiring a huge budget in all, and to make it all real that is {and as with this truly even, associating Space & Time Realities, and with Kenya Airways perhaps, affording in all again, the latest in Jetliner/Airplane equipment that is}. Then you do have 'Westernized Nairobi', and a place in all again, very much Post-Independence Africa in its ways, and as with truly even saying that, the chaos seen in this part of Nairobi (and as with it even, defined in all again, and by the language spoken therein and in all too), does very much have to do, and with the rather poor quality of Kiswahili in all again, and as spoken in the 'place' that is {and as with attempting to tell those in 'Westernized Nairobi' that, Saudi Arabia in many a way even, and as a rather well run place too, does owe all this, and to the very use even, and of perfect Kiswahili (and not truly Arabic either), and as often taught too, and in Kenyan Schools that is} {and as with their being even, many a Kenyan/East African in all, and working and in many a way too, and in Saudi Arabia too that is}.

For those in 'Nairo' though, and in a Nairobi too, perceived rather problematic to live in, and as with doing anything that is (and speak too even, of overcoming issues and as pertaining to Space & Time Realities that is), and as with further speak even, and of Identity & Character formation too, is to in all ways mention that, Nairobi as a City, does owe its origins (and as with the Pre-Colonial/Colonial times too), and with what they do term, Brit English {and as with saying that, 'Nairo', was the very first in many a way and of Nairobi as a whole too, before its being followed in all again, and by 'Westernized Nairobi', and finally, by 'Modern Nairobi' (or 'Nai' too that is)}. In all ways even, one should not confuse Brit English (and rather Cultural too and in its ways that is), and with Anglaise either {and as with Anglaise in all again, spoken in what one could call Durnham-Nairobi too, and as with this even, referring in general, and to Private Enterprise/Industry, and in particular, its Administration that is, and as seen in Nairobi as a whole too actually}.

http://belinithemoor.blogspot.com/2012/03/durnham-nairobi.html

In all ways again though, is to tell those in 'Nairo' that, thinking clearly about doing anything in Nairobi and as a whole, and as with issues pertaining to not only Energy usage in all, but also Identity & Character formation too (and as with speak too even, of Space & Time Realities that is), one then truly in all again, does have to master Brit English (and as spoken in Colonial Kenya too that is), and not Brit English either, and as spoken by the current Queen of England, or even, by the Brits themselves, and in Great Britain or 'the UK', and once upon a time too that is.

The Archdiocese of Nairobi

The Archdiocese of Nairobi.

Partitionist Mentalities and Kenya:

To speak of Partitionalist Mentalities and Kenya, is to in many a way even, speak of the present state of Nairobi for instance, and just where in all again, Karen, Runda and Lavington too, are more or less treated like Residential areas that is. In many a way though, speak of Partitioning Kenya in all, has always gone along perhaps, and with speak of Language and Manners/Behvaiour too in all. That Nairobi in all, and as said an Archdiocese too [and speak even and of the building of the Holy Family Basilica that is], did in all ways even associate itself, and with Language and Manners/Behaviour, and that did speak in all and of Anglaise too that is [Link] [and further speak even, and of Kiswahili in all, and as viewed as a secondary Language too that is]. Post Colonial Kenya [and as versus speak even and of Post-Independence Kenya, and Kenyan Institutions too], does see in all, Kenya and as Politically mapped in all again, and in speak of many a Kenyan Province too that is [and as divided in all again, and by speak even and of Language and Manners/Behaviour too] [but with Nairobi as a Province, said in all again, Home in all, and to those truly possessing even, American, Victorian and European styled Behaviour/Manners too that is].

In all though, Kenya and as now said divided into States, does bring with it in all, many a question perhaps, and of what does constitute and for Identity in Kenya, and as based around speak even and of Language and Manners/Behaviour too that is.

'Nairo':

Ukoloni

Ukoloni.

African Philosophy 101:

In many a way, it can be said that African Philosophy and as with it said Kenyan too (and further speak even and of John Mbiti for instance), is in many a way too said to have a base Belief system in all, and in speak of Co-operation too that is. This however in all again, does not speak and of African Philosophy, and as said Egyptian too [and speak even and of Religious/Militant Family Identity], and as versus that said African in all again, and which does speak of Family, and as going along and with speak of Co-operation too that is.

Ukoloni on the otherhand, is not a word and that does truly refer and to Colonialism, but in all ways even, speak of African Philosophy, and as with it even said Egyptian too, and that does refer, and in a basic sense too, and to the very belief that, Africa, and when viewed in all and from speak of Psycho-Somatic Health (Uhuru) [Link], or even African Designs (Link)(Link), does offer the best way of living/life in all, and as long as African Psycho-Somatic Health, or even African Designs too, are very well in all again, Mastered that is.

In all, the above three Images, and as speaking of Ukoloni, and in a basic sense perhaps, and as Ukoloni in all, is best purviewed and in speak even and of Hybridity in Thought, and further speak too and of the following terms for instance: Anglaise, Kitenzi, ukoloni/Maombi, Uhuru/Tabia, Mwarabu/Humour, Egypt/Dispositions, Uswahili/Lamu, and even African/Kenyan/Kenian Maandishi (Link) too that is.

U-Kanisa

U-Kanisa.

What exactly is U-Kanisa? It in many a way, can simply be said, to speak of the Church (and as often said Greek, Italian or European too), and as very much said African [or Egyptian too that is]. What in all though, does this actually refer to? It in all ways even, and at the very least, does speak of the Development of the Church in Kenya, and as said African too, and as going along and with the very Building and/or Erecting in all, and of Nairobi that is [that the Building of the Holy Family Basilica, is very much said, somewhat, a part in all, and of Coptic Egyptian History too that is].

To understand the above better, is to perhaps best speak and of just what U-Kanisa, truly is that is. That U-Kanisa, is simply said a Structure, and one not Political truly either (and as with the case of having a Papal figure for instance), but that in all ways even, does speak and of what some do term Tradition, and as with it all even going along and with speak of Taboo, and Segregative/Separatists mindsets that is [and from those simply said, 'nigger-like', and in their ways too that is].

In speaking of U-Kanisa and Tradition, is to perhaps associate Tradition in all, and with not only 'Common Law' perhaps, but in many a way truly, and with Intellect too that is. That U-Kanisa, is a Structure in all, and that does arise somewhat in all, and with speak of the Coptic Church in Egypt, and as somewhat well said truly Greek/'African' too, in that, it does lead and to a way of life, and that does lead and to those now following this Tradition, and as living life in the Mediterranean world, and as now classified in status/race, and as Maure/Moor, or even Ethiope too that is. A History, and that does see those said to be African looking but Egyptian too in all, now truly become entangled, and in Maritime/Seafaring History, and speak in all too, and of the unknown History of the Seas in all, and as going along, and with speak of Moors and Africans/Egyptians, and as very much helping give birth and to the History of Sailing in itself that is.

In all, the Moor, while associated and with European History, and as going along and with speak of the Virtuoso/Artist, or speak in all again, and of the History of Southern Spain, is in many a way too, said to very much go along and with speak of Italian History, for it is the Moor in many a way, and who does in all, come to truly define Italys' Poetic tradition that is [and as with it all even said Poetry, very much appearing African/Egyptian too that is].

In having said the above, and in now speaking of the Swahili Coast, is to also present the very History in all, and of the Moor and Ethiope, and as now making their way and into Kenya, and as first settling and on the Swahili Coast [and after the so termed 'Fall of Europe', and speak too and of European life, and as going along and with Tradition, and that does speak even, and of the Moor, and further speak in all and racist sentiments and as targeted towards those said Moor or Ethiope, and as spreading outside Europe in itself, and seeing many a Moor and Ethiope in all, leave Europe and the Mediterranean world, and in favour of settlement in Africa, and as speaking of the Swahili Coast too that is][and further speak too, and of the History of Abyssinia and Prester John that is][Link]. From that very point or place in all, the Swahili Coast, Moor and Ethiope in all, do in all arrive in Nairobi too perhaps, and speak in all, and of the very birth of the Church (and as said African/Egyptian too, or U-Kanisa that is), and in the hope, and of giving birth and to a whole new society, and in the place that is.

It is here though, and just where Moor and Ethiope, now become entangled, and in the said hopeless world, and of African Siasa/Politicking, and as said Swahili too that is. That the Moor and Ethiope too, pick up and on a sentiment and by the Swahili, and that does in all say that, society and as now believed said arising in Kenya/Nairobi, should be inclusive of all that is [and speak too, and of Swahili History, and as said African, Asian, Omani, and even speak of Islam in Africa too that is]. While Kenyan society in many a way, does develop and in a complicated fashion, and as with it even said to speak of Government (and Kenyan society and as perceived Colonial, but in Aesthetic, said appearing in all, truly Victorian), but that in all again, a parallel society does develop, and that does go along and with speak of U-Kanisa, and as a Political Structure too, and that does in all even speak of the known term Serikali, and whom/who in Aesthetic, are somewhat truly said similar and to speak of the history of the Kenyan/African Armed Forces that is. 

In all, the Swahili world, and as believed even, and to be the very source, and of Racial animosity and that does spring up in Pre-Colonial/Colonial Kenya, and that does go in all, and with many a segregative attitude, in that, the "Swahili World", does wish to be involved in Kenya's Victorian styled society, and as it is society in all, and that does define in itself, and in speak of Aesthetic and Art too [and as with it all going along and with the Fairmount Mt. Kenya Safari Club too for instance], while U-Kanisa in all, does attempt to create society, and that does in all speak of Taboo that is [and further speak in all, and of English/'Kenyan English' and Swahili too, and as  now said, the Official Languages, and of Kenya in all that is, and from speak too, and of Kenyan Citizenship and in itself actually]. In all, the unknown History, and of many a person, said African too, and as having Passage and into Colonial Kenya, and as coming in from the Middle East, the Sudan and even Asia too and it is often said/mentioned, and with the very basic belief that, they in all, will find suitable work, and as with they in all said obsessed, and with Kenya's Colonial Victorian styled society too that is. In all, the very belief that, violence in Kenya, Colonial too, does go along and with speak of Swahili Identity in Kenya, Indigenous Kenyan Identity, Victorian Aesthetics (and segregative mentalities), and further speak in all, and of Law in Kenya, and as said mitigating, violence, or even and as supporting it in all, going along and with speak of British Government in Kenya, and that said U-Kanisa too (or Serikali), but further speak in all, and of Religion in Kenya, and as said U-Kanisa/'Christian', Christianity/Victorian, or even Indigenous/Animist, or truly in all again, Ethnic/Fetishist that is.

In all, what exactly is U-Kanisa? It is at the very least, a Body of Knowledge, and that could expose to one, that the Swahili in all for instance, do possess a Body of Knowledge, and that does in all even, speak of the Title of Sultan that is [and further speak and of the Swahili, and as a Maritime/Mercantile people that is][and all this too, and as versus speak of the Western tradition, and which places an emphasis and on Technological background in all, and speak too and of those allowed Access, and to Technology in itself, and as versus speak and of the attempt in all perhaps, and in helping define Humanity anew for instance]. 

In helping in all though, solidify the History of U-Kanisa and in Kenya too [and as with it even distinct but not, and from speak of Religion in Kenya, and as said Missionary/'NGO', Catholic/'East Africa', or even Protestant/'Swahili' too], is to first present just how U-Kanisa, has come in all, and to define Kenyan life that is. That the very obsession and by Kenyans, and with speak of Guardian Spirits/Ancestors (spirits), and as going along and with speak of Kenyan life and as associated with Parentage (and not Parenting either), does in all arise with U-Kanisa, but that in all ways even, it all and in all again, appearing and to speak of so said Powerful Ruling Families [and as somewhat even supported and by U-Kanisa in Philosophy, and as said U-Serikali too], and in Kenya that is.

In all though, Tradition and as going along and with U-Kanisa, and as said stemmed in all, and in speak of Taboo [and as perhaps defined and in an Egyptian sense, and as in speaking here, and of just what (Physical) Views in all, we do hold and of life that is], but that the History of U-Kanisa, and as exposing perhaps, the said highly uncivil manner or way, and of the Tribalist African too, and as with it all even going along, and with the History of figures and such as David Livingstone or even Mungo Park too for instance, and as with they in all even, speaking of Africa, and from the very perspective of of African Law, and as supported and by U-Kanisa too that is.

However though, it still does remain and on our part in all, just how in all again, to go best speaking of U-Kanisa, and as supporting Tradition in Kenya, and as based on speak of Taboo that is. To understand this better, is to first state off and in all that, U-Kanisa, is truly many a thing that is. That in all, Kenya's Religious problems and as going along and with speak of U-Serikali, does in all best go along and with speak of Taboo, and not Acculturation truly either that is. In all, the below does speak in all, and of just how best to perceive Kenya in all again, and from the very simple perspective, and of speak of Guardian Spirits/Ancestors that is:

1. The Politic: U-Kanisa in all, and as defining Religion in Kenya, and in speak of Taboo/civility, and as said Protestant, Catholic, Missionary, Ethnic, Indigenous and even U-Serikali/U-Kanisa/Ruling Families that is]. In all though, the Politic here, and as truly referring, and to just what is truly possible, and as said happening in Kenya for instance, and as with U-Kanisa, supporting the view and in all that, Miracles, are truly said real that is [Link].

2. The African Mass: And speak too in all, and of Guardian Spirits/Ancestors, and as going along and with basic speak of African Hymnals/'Church Music' that is [and as with they in all, best said to be and of the Coptic variety that is][and all this too, and as said to best define what a general Kenyan Mood for instance, does feel like][Link].

3. The African Feast: And as with it all even speaking of what does constitute and for African Diets, and from speak of U-Kanisa, and speak even and of African Identity, and as going along and with primary speak and of Somasis too that is [or speak too, and of one and as said becoming 'Jesus'/'Amun' in all that is][Link].

4. Maandishi: Speak in all, and of the Literary/Art tradition, and as going along and with speak of U-Kanisa in all, and that does in all again, associate U-Kanisa, and with speak of African Religion, and as said IFA too perhaps [Link]. In all, the very origins and of Kenya/Nairobi (and in Name too), and as going along and with speak of Taboo and from the very perspective of Maandishi too, and that does speak even, and of an unknown Kenyan Literary tradition, and which does in all even, see, the Lord of the Rings, and by 'Tolkien' too, and as arising and with U-Kanisa that is [and as with it all even written, and in a similar Prose, and to that seen in this entry that is].

5. Common Law: Tradition in all, and as said U-Kanisa, and that does in all perhaps, speak and of just whom/who in all, the Kikuyu people in Kenya are [and further speak too and of GEMA], but further speak in all, and of those in Kenya/Nairobi, and as said in Tongue/Language, very much 'Anglaise' (Link) and as subscribing to Common Law in all, and as said in all even, and to speak of the Immaculate/Sacred Heart for instance [Link].

6. African Media: And speak of Tradition, and Taboo in all, and that does propose that, Kenyan society in all, does best develop/proceed, and in speak of Media/Communications, and as said to speak of the Missal/Epistle, and as seen in all perhaps, and in the Egyptian Coptic Church too [and further speak too, and of the very world of Egyptian Sculpture that is; and as said to speak of Communications in all actually][Missal/Epistle].

In all, the above and as said to speak in many a way, and of the few believed said Traditions, and as found in U-Kanisa, and Tradition too, and that does in all even, speak of the Scientific Tradition and as arising and with U-Kanisa, and in Greece/Italy too, but that it does in all ways even, refer and to Myth in all, and as said going along, and with the Pyramid Builders of Egypt too that is [Link].