Justinian Medievalism.
To speak of Justinian Medievalism, is to in all again speak even and of what does constitute, and for Expression, and as with it even said to speak of Natural Law for instance. To understand all this better, is to perhaps understand in all again, what in all, Terms, and such as Ancient, Classical, Antiquity etc., do actually mean.
In explaining all this clearer, is to in all ways even speak of Architecture & Art, and as said even, to speak of the above Terms that is. In all though, the above terms in all again, and as truly even attempting to speak of what some do term Fundamental Law/Expression, and when it does come in all too even, and to defining Power, Authority and Might too that is.
To speak of Egyptian Civilization, and as with regards to the above, is to not only speak of the building of the Pyramids, but speak even and of the Ancient too that is. To speak of Greece, is to speak of Classicism, while speak even of Italy, does speak even of Antiquity, while speak of Europe/Arthur/Arthurian, does speak even and of Classical Antiquity too [and as with Asia in all, believed progressive in its ways, actually having poor forms of Ancient Expression that is]. In all ways though, South Africa and as said Civilizational in its ways in all, does speak even and of what some do term the Neo-Classical that is. In all again, the Western World, and as defining itself and in speak even of Turkish/Ottoman and Nubian inspired forms of Fundamental Expression in all actually [and as with South Africa too, said believed even, the Pearl in many a way, and of the Western World too that is]. Africa in all though, and as said backward and as with regards to all this, is falsely presented and from speak of the Post-Colonial too in all, while Pre-Colonial Africa in all again, and in its Artworks too, can be said to speak even, and of what some do term Late Antiquity that is [and where in many a way too, Italy does meet Africa in all actually].
To speak of Kenya though, or even 'Nairo' too in all, is to perhaps in all again forego speak even and of Architecture in itself, but that in all ways even, speak even and of those in 'Nairo', and further speak too and of Psychological Health that is [and as going along even and with speak of Empowerment issues too], does in all ways even, speak of the developing in all, and of Expression, and such as that seen in the Justinian Medieval world too that is [and as with it even truly suited for Kenya in many a way actually]. Finally, the Western World, and as said rather backward in all even, and as with regards to speak of the Masses (and in poverty too), and as with further regards in all too even, and to speak of Empowerment too that is.
